Saturday 25 May 2013

A Prayer to the Trinity


To you, O God, I sing my praise, 
full three - yet one, complete always. 
Create, redeem my heart anew, 
and sanctify my soul for you.

To you, all glorious Three-in-One 
may honour full and right be done.  
Release the joy and praise that ‘tis mine, 
and let me to your dance incline.

 
Deborah Snowball, Trinity Sunday 2013

Dancing with the Trinity

There are many preachers who try to avoid preaching on Trinity Sunday like the plague. Personally I love this day as it brings together all of the Feast Days of the past six months: all the way back to Advent and Christmas– through to Pentecost last week. God incarnate in Jesus Christ, God as Lord of creation in the death and resurrection of Jesus Christ, and God paradoxically at once immanent and transcendent in the Holy Spirit that both hovered over the face of the earth at the birth of creation and hovers in creation still as it inspires and guides each one of us. God, recognised in different times and places – altogether other, different and separate within itself yet altogether the same, similar and co-joined in intention and life, all that we understand of God, have experienced of God, hope and believe about God, is gathered into and expressed in this day as we prepare to journey through the next six months – towards celebrating the great Feast Days and Festivals again.
We speak about the Holy Trinity and use the term Persons to describe the three ‘parts’ that make up the Trinity: the Father, the Son and the Holy Spirit. Over time, and through God’s revelation to us in different ways, we have come to understand God in these three different ways: God who creates – Mother/Father; God who redeems – the beloved Son; God who sanctifies – the Holy Spirit, Wisdom, in Hebrew – ruach, the breath and being of life. We name each of facet of the Trinity as ‘Person’ because each facet of the Trinity is unique and individual. In their uniqueness and individuality though there is no conflict, division or isolation. The Persons of the Trinity are intertwined, they dance around each other, supporting and complementing each other. Within the dance, difference is released also though, similarity of intent and state is gathered – and celebrated too.
The person of the Trinity who creates, named as Father and also Mother, the one who gave life to the whole of creation at its beginning – the Creator continues to pour out love in the on-going way of the world and the universe. We are so very small, yet the Creator knows our name – yours and mine – this person of the Trinity counts the hairs on our head as well as the number of the stars in the sky. This person of the Trinity suffuses the world with light and love – and continues to pour out love now. All time is as of a moment for God – there is no beginning and no end and nothing is beyond the reach of God’s creative love.
The person of Trinity who redeems – named as Jesus the Son of God, the Christ, the Messiah, the Saviour of the World – the Saviour continues the task of redemption even now. As we have celebrated over these recent weeks and months, God broke through the heavens, took human form and walked and lived as we do, taught the disciples and peoples about the love that he carried within him, the love of the Creator, and how this love would take him to the cross in the ultimate self-sacrifice whereby we would know understand how much God loves us. No longer should our waywardness separate us from the one who created us. No longer should the disobedience of our forebears characterise the relationship that we have with God whereby we are cast out for their forgetting God’s love – rather a new way is opened to us. This new way is one that takes us into heaven – through the forgiveness won for us by Jesus on the cross, and even more so through the conquering of death – as we celebrated on Easter Day. The love of the Saviour that redeems and that also brought creation to birth – continues today – offering to each person who turns to Christ the promise of life eternal.
The person of the Trinity that sanctifies – named as the Holy Spirit, ruach, Wisdom – this person of the Trinity, present at the creation of the world and poured anew on the disciples at Pentecost, and present too at the baptism of Christ – this person of the Trinity continues to inspire, to equip and to guide even now. As we celebrated last week, and as we pray each Sunday and each day, the Holy Spirit comes upon us and fills us anew each moment with the grace of God, allowing us to live by God’s grace and in God’s love. The Holy Spirit equips us with the Gifts of the Spirit, and these in turn give life to us, to the church and to the world. Love, joy, peace, patience, kindness goodness, self-control – these fruits of the spirit allow life and love to flow throughout our community of faith and into the world. It is the Holy Spirit that has inspired us to take ‘Serving the whole community’ as our strapline – for it is the whole of humanity that we are called to serve – our church community, our local community and the community that is humanity across the world. Nowhere is beyond the reach of God’s love, and nowhere is beyond our love either. The Holy Spirit, invisible and mysterious, leads us on a journey that is exciting and challenging and wonderful. Just as the ways and wonders of each of the persons of the Trinity are intertwined with one another, unique and yet indivisible, so they are intertwined with each one of us. We are made holy, as we hear in the words of Jesus today: When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come.
These things have been declared to us through the grace and gift of the Holy Spirit, and thus we share in the work of creating, redeeming and sanctifying the world around us. We do not do this by our own power, but by the power of God. We are made holy, set apart for God’s will, by God’s will. The Trinitarian God of Creation, of Redemption and of Sanctification speaks into the heart of each one of us and, if we listen, we will hear words that invite us to join in the work of the Trinity too. God created the world in love, redeemed each one of us in love and sanctified each one of us love. God as creator continues to create – and invites us to do so too. God as Saviour continues to redeem – and invites us to do so too – by sharing this truth as possibility. God as Spirit continues to sanctify – and invites us to do so too, by sharing this truth as possibility for ourselves and for those around us.
I said earlier, that the Persons of the Trinity are intertwined, they dance around each other, supporting and complementing each other and that within the dance difference is released and similarity of intent and state is gathered and celebrated. I also said that I love this today – this Feast Day of the Church. It is about all that God is and all that God does – for each one of us and for the world. We are invited to join the dance, to join the work and to live the wonderful truth that God reveals herself to us in these different ways and that God invites us to join him in his work and will for the world.

Thursday 9 May 2013

A Prayer for Ascensiontide



Lord God,
show me where you want me to be
and give me courage to go there;
show me what you want me to do
and give me strength to fulfil the task you have assigned;
show me who will help me
and give me grace to receive your guidance through them;
show me your will
and give me humility to accept the gifts you give to me.
Amen.

You might like to read the sermon for Ascension Day related to this prayer. 

Being in the right place at the right time

Some of you will know the saying, the devil is in the detail: possibly not the most appropriate saying with which to open a sermon in a church… but you know me!
The detail on which my eye has settled when reading the passages for this evening is on the question: “Why do you stand looking up towards heaven?” It takes me back to Easter Day, when we heard the men in dazzling white addressing the women who had come to anoint Jesus’ body, “Why do you look for the living among the dead?”
Now those of you who know your bible inside out, or at least the relationship between writers and particular books, may already be ahead of me when recalling that scholars hold it to be that the same author wrote the Gospel of Luke from which the account of the resurrection I have quoted comes, as well as book of Acts. No wonder then there is similarity of sentence construction: Why do you… stand looking… Why do you… look for the living… continuing on to say what has either happened or what will happen.
If we conflate these two questions for the moment into Why are you looking… I find that the asking of this question is quite fascinating. Personally, I don’t find it unreasonable that the women would be at the graveside on the third morning, having come to anoint the body of Jesus. It would have been the first day after the Sabbath that they would have been able to come and so, in love, they came. Not only in love though, but also in service, dedication – and grief too. On finding that the body of Jesus was not there, we read that they were perplexed – and this is not unreasonable either. Neither do I find it unreasonable that that the disciples, on seeing Jesus ascend into heaven just moments before, would be looking upwards towards the sky! Recall another, more child-like saying, no-one likes a smarty-pants: in the detail of clever men in white robes appearing at gravesides and on mountain tops – there is more than just a slight feeling of a pair of smarty-pants being in the building! To this I shall return!
This ‘Why are you ‘looking is not the most important part of the questioning though – it is about where and when they are looking. Neither of these places is the place to look because Jesus is no longer there. The women by the grave and the disciples on the hill top are challenged to remember and to respond.
The women are reminded to think about Jesus’ prophecy, his promise that he would rise again after three days. They do indeed remember, and go to tell the disciples that what Jesus said would happen has indeed taken place. Alas, the men did not believe them – but that’s another story! The women see, the women look, the women remember, the women respond.
As we have heard in Gospel reading this evening, just moments before the men in white robes appear, the disciples have been told what is to happen and what they are to do. Rather than standing looking up to the heavens, they are urged to remember, and to respond with alacrity. They are challenged not to just stand there and wait, but to get on and go to the city and wait there for the Spirit to come. The disciples see, the disciples look, the disciples remember, the disciples respond – just as the women at the grave did.
The women and the disciples are being told, this is not the most important part of the proceedings because Jesus told you what would happen. Believe it to be so, and move to where he will be because you know what he says is true. ‘Why do you stand looking here when…’ really means, ‘You’re in the wrong place at the wrong time’.
As we will know, this theme runs persistently through the Gospels, of the disciples seeking to understand, seeking to do the right thing, seeking to be in the right place – but often getting it ever so slightly wrong. It’s not for want of trying though – and they do learn and they do succeed – they must have done or we wouldn’t be here today. The women at the graveside, the disciples at the top of the mountain needed someone to assist them as Jesus is no longer here to do it. The smarty-pants in white robes are, in fact, angels – doing what angels do – giving a message, reminding, prompting – sharing the words, works and purposes of God. Jesus is no longer there to remind these people, the angels cannot stay to do this either – and so they remind these people of what Jesus foretold and encourage them to move to be in the right place at the right time. The women are to be the apostles to the apostles and the disciples are to be in Jerusalem to receive the Holy Spirit.
People who can ask us – kindly – why are you looking here when you have already heard, or you already know, are useful people to find. Sometimes we may be stuck; we may be pausing and waiting in familiar territory, fearful of what is to come, or forgetting what we already know. In these situations, God will often send someone with the right word, a reminder that will set us on the right track that will give us courage to walk towards what is to come to us. The promises of God are many and generous and are there for us to step into.
So what of the next events – for what are we waiting? What might be for us in this period in which we, like the disciples, wait for Jesus to descend in the way he ascended? What might we be hoping for as we prepare to celebrate again the outpouring of the Holy Spirit at Pentecost?
Well, to begin with, what have we been promised? What has Jesus revealed to us that will change our world – even now, these two thousand or so years on? For you as an individual, what already that ‘fits’ with what you know to be God’s purposes for you, and for those around you? What has been offered to the people of God that you know could be in accord with your ‘skill set’ and therefore could be the task that is assigned for you to do? Who are the people around you in metaphorical white robes who are reminding you of what you already know and what Jesus has promised and therefore where you should be going to next.
This time from Ascension Day to Pentecost is set aside by the church as a time for praying in the Holy Spirit into our loves again. Perhaps these questions that we might ask are ones you might spend these next days praying with and pondering – thus moving yourself spiritually to the right place so that you are prepared for what is to come for you and those around you. Not using them just as questions, but rather as an invitation to God to make you ready to respond to what God wants you to do with him to change your life and the life of the world.
A prayer for these days towards Pentecost:

Lord God,
show me where you want me to be
and give me courage to go there;
show me what you want me to do
and give me strength to fulfil the task you have assigned;
show me who will help me
and give me grace to receive your guidance through them;
show me your will
and give me humility to accept the gifts you give to me.
Amen.